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Dec 20, 2012

ፖለቲካዊ ፓትርያርክነት፤ የዘመናት ጉስቁልና



(ቀሲስ ወንድምስሻ አየለ/ PDF):- ታሪክ የአስተዋዮች መሠረትነው፡፡ ትናንትን ቸል ያለ ስለማንነቱ ካለማወቅና የሌሎች ማንነትላይ  ካለው ንቀት ወይም ጥላቻ ጋር የተያያዘ ስህተቶችን ያበዛል፡፡ስለዚህም የፓትርያርክነትን ዳራ የመረመረ በፓትርያርክ ሹመትዙሪያ ፖለቲካዊ ጣልቃ ገብነትን ለመድገም ሲፈልግ ከማንነት ጋር፣ከፍትሕና ሰብአዊነት ጋር የተያያዘ ስህተቶችን ለመሥራት ወስኖመሆን አለበት ብሎ መጠርጠር ተገቢ ነው፡፡ ሃይማኖት ሰብአዊነትንወደ ፈጣሪ ክብር መጥራት እንጂ ሌላ ምንም አይደለምና፤እንስሳዊም ሳይንሳዊም፣ ፈላስፋዊም አይደለም፤ ሰው ሆኖ በፈጣሪመፈጠር ብቻ የሚበቃው መጠራት፡፡

 ታሪክ፦
1.      ዘመነ ኬልቄዶን 5 መቶ //- ከሰዎች ይልቅ ለእግዚአብሔር መታዘዝን በመምረጥ ላይየታየ ልል ምርጫ ከመለካዊሮማ በተጨማሪ ኦርቶዶክሳውያኑን ሰማዕትነትንና ብልጣብልጥነትንያቀላቀለ፣ ንጹሐንን በተጥባበ ነገር አሳልፎ ለመከራ የሰጠ ርጉም ዘመን ነው፡፡  ይኸው የዶግማችንልዩነት ግልጥ ሳይሆን ከፋፍሎን ቀርቶአል፡፡
2.     ዘመነ መሳፍንት ወነገሥታት 17 -20 መቶ //- ቤተ ክርስቲያን ተልእኮዋ ሰማያዊሲሆን ምድራዊውን ተግባር መባረኩዋ ሳይፈለግ ተፈልጎ ወገን ማደራጃ፣ ጠላት መፍጃ አድርገዋትተጠቅመውባታልና የዛሬውን የዘረኝነት ጦስ መሪ ተዋናይ ተደርጋ ለማስፈረጅ ህሊናቸውን ሸጠዋል፡፡ያላመነውን ለማጥመቅና ሙስሊሙን ለማስተዳደር ሲባል መንፈሳዊ ወግ ይዞ መቅረባቸው የዘመኑፍልስፍና ቢሆንም የመሳፍንቱና የነገሥታቱ ፍርድ ሲጎድል ሐዋርያውያኑ እንዳይናገሩ በይሉኝታናበጎዶሎ ጥብዐት መታፈናቸው ለዛሬ በጉልህ የሚጠቀስ ታሪክ እንዳይነበብ ወይም እንዳይጻፍ ሆኖአል፡፡
3.     ደርግ፡- ሀገሩንና ሕዝቡን ያላወቀው ካወቀም የናቀው ‹‹  ትውልድ›› የዴሞክራሲ ስም ጣፍጦትተግባሩን ሳያጣጥመው በደም የተጀመረው ዘመን ፓትርያርክን ገድሎ ጀምሮ ዘመኑን ሙሉ በደምተጨማለቀ፡፡ ግን በእውነት ፍጹም መነኩሴ ለመምረጥ የበቃ ዲሞክራሲያዊ ወኔ ይዞ ቀረበ፡፡ ‹‹ከእኔ ጋርያልሆነ ሁሉ ከወዲያኛው /ከጠላቴ ጋር ነው›› በሚለው ፍልስፍና የታወረው ወታደራዊ ጁንታባለርዕዮተዓለም ተብሎ ሳይንስንና መንፈሳዊነትን ካልመራሁ በማለቱ ሀገርን አዋረደ፤ ወገኑን አጎሳቆለ፡፡
4.     የወያኔ መድብለ ፓርቲ ሥርዓት፡- ፍትሕ ማጣትን ያመፀ/የወየነየተባለለት ‹‹ ትውልድ››ወገንተኛ ሕወሓት ሀገሪቱን በብሔርተኝነት አናቁሮ እየገላገለ፣ በሃይማኖት ስም አቀያይሞ ‹‹እያቻቸለ››አልሆንለት ሲል ደግሞ የአንድነት ምክንያት ያላቸውን ስስ ብልቶች እየነካካ /ባንዲራ፣ የብሔረሰቦችቀን፣…/ ለማግባባት ሲሞክር የሃይማኖት ጉዳይ ግን የማይታረቅ ፀብ ይዞበት ቀርቶአል፡፡ ይህምየሚያሳስበው ጉዳይ አይመስልም፡፡ ሌላው ሁሉ ምድራዊ ነውና አጀንዳው ሁሉ በፍልስፍናና በሳይንስምስክርነት ወደ ዕርቅ ይመጣል፡፡ ያልተሳካለትና የማይሳካለት ግን ምንጩም ሆነ ፍጻሜው ሰማያዊየሆነ የሃይማኖት ጉዳይ ነው፡፡ እዚህ ጋር ከፖለቲካው ጋር ለመደራደርና ለመቀራረብ የሚሞክሩየእምነት ተቋማት መኖራቸው ‹‹ ሀሳባቸው ምድራዊ፣…›› የተባሉት ፖለቲካ ፈጠር ድርጅቶችንአልዘነጋም፡፡ የተሻልን ነን የሚሉት የመድብለ ፓርቲው ፍሬዎችም /ተቃዋሚዎችጊዜውእስኪመቻቸው ሃይማኖትን ወያኔን የመውቀሻና የተቆረቆርንልህ ዐውዳዊ ጥሪ ቢያደርጉትም ሀሳባቸውፍትሕን የማያመጣው ሊበራሊዝምኒዮሊበራሊዝም ስለሆነ ለሃይማኖት የሚጠቅም ነገርአይጠበቅባቸውም፡፡ ይልቁንም ጥቂት ተሰሚነት ያገኙ በመሰለቻቸው ቅጽበት ራሳቸውን መግዛትተስኑዋቸው እንደ 1997 አጋጣሚ እየፈለጉ በሕዝብ ደም ለሥልጣን የሚሽቀዳደሙ ዓይነት ናቸው፡፡ይሄም ያም በሚያደርጉት ርብርብ ተባብሶ ቤተ ክርስቲያንንን ስደተኛና ሕጋዊ የሚባሉ ፖለቲካዊመሠረት ያለው ግን ዶግማና ቀኖና የተጠቀሰለት ልዩነት አስከመወጋገዝ አስከተለ፡፡ ያም ሆኖ በብዙዎችትግል ወደአንድነት ሊመጡ ሲቃረቡ ግልጥ ፖለቲካዊ ቀኖና ወጣ፤ ‹‹ 5 ብለን 6 እንጂ 4አንልም›› የሚል፡፡ ‹‹ፍቅር ከሕግ ሁሉ በላይ ነው›› የሚለውን ጠቅሶ ለዕርቁ ቅድሚያ እንደመስጠት‹‹ሁሉም ከሕግ በታች ነው›› በሚለው ፖለቲካዊ ሕግ ተተካ መሰለኝ፡፡ እሺ ወያኔስ /ወቅአቡነመርቆሬዎስን ጠላቸው እንበል፡፡ ታዲያ ለምን ያለፓትርያርክ አንኖርምወይስ ለሥልጣኑ ጎመጀን!ፓትርያርክን ለመምረጥ በድምፅ ብልጫና ከመነኩሴ ውጪ እንዲሆን ማድረግስ ከፖለቲካ ዓላማየተለየ ምን ትርጉም አለውፍፁም እምነት ቢኖርማ ኖሮ በሰው የተመረጡት የመጨረሻዎቹ ሦስቱ ላይ4 ባዶ ዕጣ አስገብተን ‹‹ሦስቱንም ባይፈልጋቸውስ!›› ብሎ ለእግዚአብሔር ለመታዘዝ መትጋት ይቻልነበረ፡፡ ኤድያ!

ዛሬ ፖለቲከኞቹም ለሃይማኖት የሚሰጡትን ነጻነት ሙሉ በማድረግ ቢያንስ ከደርግ ያላነሰ ተግባርሊፈጽሙ ሲገባቸው የሚታየው ወከባውና ሸፍጡ በራሳቸው የማይተማመኑ ዝንጉዎች መሆናቸውንይጠቁማል፡፡ ሃይማኖተኞቹም በአቦይ ስብሐትና በመሰሎቻቸው ንግግሮች ‹‹የማይረቡ›› ተብለውሃይማኖትን ለማዘለፍ የበቃን ነንና ምን መናቅ እንደቀረን አላወቅሁም እንጂ የምናሳያቸው ጥበብ ነበረንብዬ አምናለሁ፡፡

ፖለቲካ የለሽ ሃይማኖትና ሃይማኖት የለሽ ፖለቲካ
ፖለቲካና ሃይማኖት ሁለቱ ሥልታዊ ትብብር ከማድረግ በተጨማሪ ሌላም አንድነት ሊፈጽሙየሚችሉበት ዕድል ሰፊ ቢሆንም መለያየት ግን ይችላሉ፤ በጋራ ርስታቸው በሕዝብ ላይ ድርሻንበመደራደር፡፡

ሃይማኖት የለሽ ፖለቲካይህ በዲሞክራሲያዊነት ስም የሚያቀነቅኑት ነው እንጂ ሃይማኖት የለሽነት/secular/ በራሱ ሃይማኖት ነው፡:  በተለይም በአብያተመንግሥቱ ምሥጢራትን ለመመርመር ቢቻልከርኩሳት መናፍስት አምልኮ ጀምሮ ልዩልዩ የማይጨበጥ ሥርዓተእምነቶችን እንደሚያካሂዱ አዲስቁምነገር አይደለም፡፡ በግልጥ መንግሥታዊ ሃይማኖት ያላቸው ሀገራት ብዙ ሲሆኑ ከኢትዮጵያ ብዙየተሸለ ዲሞክራሲያዊነትም ሆነ ብልጥግና ላይ የሚገሠግሱ አሉ፤ በተቃራኒው ክፋት እየሠሩም፡፡ ሩሲያ፣ሶሪያ፣ ኢራቅ፣ ግብፅ፣ ቱርክ፣ አርመን፣ ሌሎች ዐረብ ሀገራት፣ ግሪክ፣ ኦስትሪያ፣ ቫቲካን፣ ወዘተ፡፡

ፖለቲካ የለሽ ሃይማኖት-  ይኸ የግድ የሆነና በሃይማኖት ስም የሚካሄድ ፖለቲካን በግልጥመወቀስና መገታት የነበረበት ይመስላል፡፡ እነወርልድ ቪዥንና መሰሎቹ የነጫጭባዎቹ ወረራ ከእነሱምየተኮረጀው ሀገርኛው የኢንቨስተሮቹ መሣሪያዎች ሃይማኖትን ለማስፋፋት የሕዝብን ስነልቡናና ሰብአዊፍላጎቶች የሚፈታተን መመሪያ ይዘው የሚንቀሳቀሱ መኖራቸው ዓላማቸው ከሃይማኖት ይልቅበሃይማኖት ካባ የተሸፈነ ፖለቲካ እንዳለ ይገልጣል፡፡ ኦርቶዶክሳዊው ምእመን ‹‹ ኩሩ›› ሊባል የሚችልአስተሳሰብ ስለሚታይበት ለፖለቲከኞች ስጋት ነው፡፡ ኩሩነቱ ከክፋት ያይደለ በክርስቶስ ነጻከመውጣቱ የተነሣ ማንንም መቼም አለመፍራቱ፣ ከሞት ይልቅ ስህተትን ኃጢአትን ስለሚሸሽ ነው፡፡ይህን ጠባይ ከየዋህነት ጋር ይዞ ስለሚበዛ የሃይማኖት መሪዎች ፖለቲካዊ ሀሳቦችን ሳይቀላቅሉ ሊመሩትያስፈልጋል፡፡ ይልቁንም ከምድራዊ ክርክር/ትግል የተለየ የእልፍኙ ‹‹ አቡነ›› ጠላትን ሁሉእንደሚያንበረክክ፣ በፍቅርም ያለዐመጽ እንደሚያሸንፍ መልሰው ከልሰው ካላስታወሱት ፈታኙ አጀንዳእውነት ይሆናል፡፡ በሀገር ጉዳይ የመንግሥትን ትእዛዝ ተረድቶ ሕዝቡን ማስተባበር ተገቢ ሲሆንማኅበራዊ፣ ሰብአዊና ኢኮኖሚያዊ ጉዳዮችን በሃይማኖት መሪዎች በኩል እንዲታገዝ የሚፈልጉፖለቲከኞች ሃይማኖትን ፖለቲካዊ እያደረጉት ነው፡፡ ቤተክርስቲያን የዕለት ሥራዋን በራሱዋእንዳታከናውን ማወክም ነው፡፡

ቤተ ክርስቲያን ወንጌልን ስትሰብክ የሚሰማት ድሀም ሆኖ፣ ጤና አጥቶም፣ ራሱን ዝቅ አድርጎምእድናለሁ ቢል ከድህነት ወለል በላይ ወይም በታች መሆኑ፣ ዕድሜው መርዘም ማጠሩ፣ አለያም ሰብአዊክብሩ አለመከበሩ የራሱ ምርጫ ነው፡፡ ቤተመንግሥታቸው ኦርቶዶክሳዊ እንዳይገባ የሚታገሉምንደኞች ሃይማኖተኛው ላይ ለመሠልጠን /ባለሥልጣን ለመሆንእየፈለጉ ግን ሃይማኖቱንእየዘለፉበት እንምራህ ሲሉ በብረት ጡንቻ በመታመን ሃይማኖትን ለማስጣል ካልሆነ በቀርሃይማኖትና መንግሥት የተለዩበት ዲሞክራሲያዊ ሥርዓትን መገንባት ብሎ ማሰብ የዋህነትይመስለኛል፡፡ እንዲህ ከሆነም የራሱዋን ሃይማኖታዊ ሥራ ስትሠራ የፈቀደ ይከተላትና ከድህነትም፣ከኃላቀርነትም ሆነ ከሙስና ጋር ማን በእውነት እንደሚታገል ያኔ ይታይ ነበረ፡፡ ሁሉም ተመሳሳይ ቃልሲናገርም እኮ ሊተጋገዙበት የሚችሉበትን ሀሳብ ጭምር በጣፋጩ ወንጌል ባለመጠቀማቸውበፖለቲካዊ ድሪቶ ቃላት ሰዉ በፖለቲካ መድረኩም ሊሰለች ይችላል፡፡

ይህ መለያየት በግልጥ እንዳይደረግ ነው እንግዲህ የፓትርያርኩ ተፈላጊነት፤ የፖለቲካው ጉዳይአስፈጻሚ እንዲሆኑ፣ ጥዋት ማታ በልማትና ሰላም፣ ዲሞክራሲና ከድህነት መውጣት ስም ሕዝቡንከወንጌልና ቀኖናዊነት እንዲርቅ፣ ለዘብተኛ /ሊብራል እንዲሆን፣ በሃይማኖት ዐውድ አጀንዳ ያልሆኑትጉዳዮች የጠዋት ማታ ርእስ ማድረግና መጽናኛ ማሳጣት፣… ወዮ!

ፓትርያርክነት፣ ቤተክህነታዊነት፣ ሐዋርያዊነት
ይቺ ቤተ ክርስቲያን ማለትም ምእመን የዛሬው ሠልፍ የመጣባት ግራ ገብቶት ግራ ከሚያጋባ ሥልጣንፈላጊ ፖለቲከኛ ይመስለኛል፡፡

ቤተክህነቱ የአስተዳደር ሥራውን ምሁራዊ አድርጎ ሃይማኖትን ከፖለቲካ የለየ ሐዋርያዊ ዕቅዶችንካላስተባበረ አደጋው ለሀገርም የሚያሰጋ ነው፡፡ በፖለቲካ ስም ከሚካሄዱ ሃይማኖታዊ ሥርዓትንናሕይወትን የማፈራረስ ተግባራት ተጽእኖአቸው ወደ ቤተ ክርስቲያን እንዳይበዛ ሳይንሳዊና ሃይማኖተኛልሂቃንን በስፋት ማካተት አለበት፡፡

ፓትርያርክ  የሁሉ አባት ነው፡፡ ቸሩ ክርስቶስም ሁሉን በአባትነት እንዲጠብቅ መላልሶየተለማመጠው እረኛ ነው፡፡ እንዴት አድርጎ ለእግዚአብሔር እንደሚታዘዝ በፍርሐት የሚጠነቀቅ እንጂንጉሥን /መንግሥትን ተመክቶ ቤተክህነታዊ ሥራን በማጨማለቅ የሕዝብ ይሁን የቁሳቁስ አባትነቱግራ እንዳያጋባን ራሱን፣ ሀገርንና ቤተክርስቲያንን ከጉስቁልና በመጠበቅ ድርሻውን መወጣት አለበት፡፡

ሐዋርያት የተባላችሁ/የሆናችሁ ካህናት/መምህራን ግን ፍቱን መድኃኒት ናችሁ፡፡ ምድራዊ ሥልጣን፣ክብርና ቁስ ያስጎመጃቸው ቤተመንግሥታዊና ቤተክህነታዊ ሰዎች የተናቀውን መምረጣቸውን በቃልምበተግባርም ማሳየት ይጠበቅባችኃል፡፡ ‹‹ እኔው ራሴ እረኛ እሆናቸዋለሁ›› ያለ ጌታ ከእናንተ ጋር ነውና ‹‹ሙታንን ይቀብሩ ዘንድ ሙታንን ተዉአቸው›› ፡፡ ሕዝቡ ቃሉን ባለማወቁ ጠፍቱዋልና፡፡

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